Makhalya committee
The most complete list of companies and organizations of Uzbekistan located by type of activity: "Makhalya committee" with phones, addresses and other contact details.
Makhalya committee: list of organizations, their contacts, addresses and phone numbers
100007, Tashkent, Yashnabad district, Street Baykurgan, 11/1
ALIS. RESTAURANT, MIRACLE HOTEL.
Types of activity
- Makhalya committee
- Makhalya committee in Yashnabad district
100057, Tashkent, Yunusabad district, Street Akmal Pulat, 31
KORZINKA.UZ. SUPERMARKET - WORKERS TOWN (Former XXX. RESTAURANT), TASHKENTSKIY DVORIK. RESTAURANT
Types of activity
- Makhalya committee
- Makhalya committee in Yunusabad district
100043, Tashkent, Chilanzar district, Street Zukhur Palvan, 8A
ZAMIN. RESTAURANT, UZBEKFILM. JSC
Types of activity
- Makhalya committee
- Makhalya committee in Chilanzar district
100043, Tashkent, Chilanzar district, Street Shark Tongi, 21A
EMBASSY OF THE REPUBLIC OF AZERBAIJAN., DEFENCE DEPARTMENT OF CHILANZAR DISTRICT.
Types of activity
- Makhalya committee
- Makhalya committee in Chilanzar district
100043, Tashkent, Chilanzar district, Street Takhir, 75A
TASHTEPLOENERGO. UNITARY ENTERPRISE PRODUCTIVE UNION CHILANZAR DEPARTMENT, SHOP "SPORT-GOODS"
Types of activity
- Makhalya committee
- Makhalya committee in Chilanzar district
100015, Tashkent, Mirabad district, Street Avliyo Ota, block of flats Gospitalniy, 37A
BUKA FIT., SCHOOL #328
Types of activity
- Makhalya committee
- Makhalya committee in Mirabad district
Types of activity
- Makhalya committee
- Makhalya committee in Mirabad district
100100, Tashkent, Yakkasaray district, pass. 1st Damarik, 57A
POWER HIGH SCHOOL. PRIVATE SCHOOL, CROSSROADS GLINKA
Types of activity
- Makhalya committee
- Makhalya committee in Yakkasaray district
100213, Tashkent, Bektemir district, Street Avezov, 5A
BEKTEMIR REGIONAL DEPARTMENT OF INTERNAL AFFAIRS, BEKTEMIR. RESTAURANT
Types of activity
- Makhalya committee
- Makhalya committee in Bektemir district
100151, Tashkent, Uchtepa district, pass. 4th Zafari, 22
former DEFENCE DEPARTMENT OF UCHTEPA DISTRICT, CHAROGON. RESTAURANT
Types of activity
- Makhalya committee
- Makhalya committee in Uchtepa district
100057, Tashkent, Yunusabad district, pass. 2nd Bogiravon, 28
SCHOOL #150, RANDEVU. RESTAURANT
Types of activity
- Makhalya committee
- Makhalya committee in Yunusabad district
Types of activity
- Makhalya committee
- Makhalya committee in Almazar district
100002, Tashkent, Almazar district, Street Sagban, 227
FAMILY POLYCLINIC #17 OF ALMAZAR DISTRICT., FRIDAY OLD CITY. HOTEL
Types of activity
- Makhalya committee
- Makhalya committee in Almazar district
100093, Tashkent, Yunusabad district, block Yunusabad-4, 63A
KINDERGARTEN #480., SHOHSAROY. RESTAURANT
Types of activity
- Makhalya committee
- Makhalya committee in Yunusabad district
100029, Tashkent, Mirabad district, Street Yakub Kolas, 2/1
KOSMONAVTOV metro station, BARAKAT CO., LTD. FOREIGN ENTERPRISE
Types of activity
- Makhalya committee
- Makhalya committee in Mirabad district
100194, Tashkent, Yunusabad district, block Yunusabad-3, 3A
CHILDREN'S SCHOOL OF MUSIC AND ARTS #13 NAMED AFTER D.ZAKIROV., ACADEMIC LYCEUM AT INSTITUTE OF CHEMICAL TECHNOLOGY.
Types of activity
- Makhalya committee
- Makhalya committee in Yunusabad district
100193, Tashkent, Almazar district, pass. 1st Uzumbog, 1/2
SCHOOL #315, MAKRO. SUPERMARKET - KELES ROAD
Types of activity
- Makhalya committee
- Makhalya committee in Almazar district
100142, Tashkent, Mirzo Ulugbek district, block of flats TTZ-2, 61A
KINDERGARTEN #375, DA VINCI. RESTAURANT
Types of activity
- Makhalya committee
- Makhalya committee in Mirzo-Ulugbek district
Types of activity
- Makhalya committee
- Makhalya committee in Yunusabad district
100180, Tashkent, Yunusabad district, block Yunusabad-15, 24/61
KINDERGARTEN #97, KINDERGARTEN #156
Types of activity
- Makhalya committee
- Makhalya committee in Yunusabad district
Makhallas of Uzbekistan: A living tradition and social basis
Since ancient times, in the settlements around the Great Silk Road, resplendent with their impressive architectural structures, there were special gatherings of people living in the neighborhood, who have steadfastly withstood the test of time to the present day, they were called "Mahalla". As ancient as Central Asian society itself, these self-governing areas form the basis of social and cultural-social life.
From Persian, this term means "quarter", it is a form of organization of public order that dates back centuries, if not millennia. This is bigger than just a physical neighborhood; these are places where the culture of the population finds its most majestic expression.
History and occurrence
In Uzbekistan, the origin dates back to pre-Islamic times, when clans and tribes were organized into closely related autonomous divisions based on the principles of kinship and neighborly mutual assistance. The conquest of the region by the Arabs further strengthened these settlements, filling them with Islamic orders and practices.
As cities along the Silk Road grew, they also transformed, turning into considerable urban settlements around mosques, educational institutions and public baths. Then they turned into socio-economic units in which both merchants, artisans and scientists lived.
The device includes elements of the traditional architecture of the Uzbek people. Settlements, as a rule, are a maze of narrow winding alleys, around which houses lined with walls of mud brick or adobe blocks are lined up. Usually, the construction was centered around a mosque or a mahalla discussion center, where residents gather to discuss various problems, news, ideas, celebrations and events.
The structures are designed in such a way as to provide privacy and tranquility. A typical Uzbek house, known as "Uy", consists of a high wall that separates the dwelling from the street, enclosing a private courtyard in which there is a beautiful garden and recreation areas for a separate family.
An important aspect in mahallas that deserves special attention is their role in local holidays. They organize holidays such as Nowruz, Ramadan, New Year, Memorial and Honors Day and others. The peculiarity of this celebration is the cohesion of the inhabitants. People rejoice together, communicate, give each other gifts, prepare various goodies: for example, on the Day of the spring equinox - sumalak, and on Hayit they exchange pilaf, distributing their cooked one to each neighbor.
These celebrations embody the essence of the lifestyle and its rich cultural palette. Mahalla can be called a stage where these vibrant customs come to life with music, dancing and storytelling. This helps to strengthen friendliness, transfer knowledge to younger generations and maintain a lively community spirit.
In the modern world
Although the mahallas have undergone some modernization in accordance with broader socio-economic changes, their essence remains unchanged. Now in Uzbekistan, they continue to be the most important administrative unit providing a wide range of social services. services and functions.
Within the framework of the system, each individual makhalla has an elected council and a chairman who performs tasks ranging from dispute resolution and providing citizens with necessary services, organizing events to solving housing and communal services (housing and communal services) and construction work. Such locally adapted administrative systems help to maintain harmony and encourage active civic participation.
The Government takes into account the importance of this case, so the activities of mahallas are even included in national legislation. The Law on Citizens' Assemblies, adopted in 1999, officially recognizes the role of mahallas in local self-government and the provision of social services. Most recently, during the coronavirus pandemic, they played a crucial role in the distribution of benefits and health initiatives, demonstrating their adaptability to new challenges.
Contribution to the development of society
Mahallas play a central role in strengthening the traditions, customs and collective identity of the Uzbek people. They have preserved the unique cultural heritage of the country, from crafts and arts to cuisine and language.
The intergenerational nature of life in the mahalla helps to develop a strong sense of community, where national values of respect, care for the elderly and mutual assistance are strengthened. They offer support to ensure that no member of the community is left without help in a difficult moment.
Moreover, by instilling a sense of shared responsibility, the system encourages civic engagement, a sense of belonging and commitment to collective well-being. This spirit of community usually contributes to the cohesion of the local population.
Economic activity
Traditionally, mahallas were not only residential areas, but also centers of commercial activity. Merchants, artisans and small business owners often work from their homes or special sections in the mahalla, creating a vibrant and self-sufficient local economy.
Handicrafts such as pottery, silk weaving or wood carving often have their own unique groups within these communities. The survival and preservation of these age-old crafts are largely due to the mahallas, where these skills are passed down from generation to generation and continue to be practiced and appreciated.
Saving for the Future
Mahallas, with their comprehensive combination of socio-cultural and economic functions, are crucial to the structure of the State. However, like many traditional urban forms around the world, they face challenges due to rapid urbanization and the desire for modernization.
The preservation and revival of these societies requires careful urban planning, taking into account the characteristics and values of the mahalla and at the same time equipping them with the capabilities to solve new problems of our time. Currently, initiatives are being implemented to include mahallas in urban development plans, recognizing their significant cultural value.
The mahallas of our country are a fascinating look at the form of "neighborly life", in which traditions are combined with modernity, one can say, a kind of autonomy. As the world increasingly faces the problems of alienation in social fragmentation, mahallas offer an attractive community-based model of life based on solidarity, mutual respect and shared responsibility. In the rapidly changing landscape of the 21st century, the resilience of these neighborhoods provides invaluable lessons to communities around the world.
Makhalla district committees of Tashkent:
[September 2025 year]
[August 2025]
[June - August]
[September 2024 - August 2025]
[since 06.07.2011]